Canadians are leery about mixing politics and religion

What do Democrats Barack Obama and Joe Biden, and Republicans John McCain and Sarah Palin, have in common?

All four candidates for U.S. president and vice-president have made it clear, exceedingly clear, they’re proud Christians.

None is willing to follow the wishes of many annoyed Canadians and refrain from ending speeches with “God bless America.”

Religion, specifically Christianity, plays a much bigger role in American politics than it does north of the border. God talk just can’t be avoided down there — thanks to the overwhelming Protestant presence.

And even though it’s not unethical by definition to invoke a Supreme Being from a political stage, the practice can be manipulated. It can even be abused for demogoguery, through suggesting, for instance, questionable wars and policies reflect “God’s will.”

That doesn’t mean the word God doesn’t ever sneak into Canadian politics. Conservative Prime Minister Stephen Harper, who is quiet about his loyalty to the evangelical Alliance Church, will sometimes talk of his faith, carefully. Harper has also been known to declare “God bless Canada.”

Former Liberal PM Jean Chretien, a Catholic, occasionally mentioned God, including in this novel way: “God gave me a physical defect [a facial tic] . . . but I accepted that because God gave me other qualities and I’m grateful.”

Still, there are many fascinating reasons Canadian politicians are much less inclined than their American counterparts to, as typically skeptical Canadians might put it, “play the God card.”

I’ll cite a few of them.

The most obvious is the rising strength of white evangelical Protestants. They make up one out of four Americans.

They feel divinely motivated to convert others to their Jesus, and some are ready to use politics as part of that. Seventy-eight per cent of conservative white evangelicals voted for George W. Bush in the past two presidential campaigns. It made all the difference.

Conservative politicians north of the border don’t have this huge religious voting advantage because fewer than one out of 10 Canadians belong to evangelical churches.

And while many evangelicals quietly support Canada’s Conservatives — half of Harper’s caucus of MPs are evangelical — most don’t have any illusions they can openly bring most Canadians onside with their beliefs.

Canadians are like secularized Europeans that way. Of the world’s industrialized countries, the U.S. is the most religious and most Christian.

It wasn’t always this way.

In the early 20th century, Canada had a much higher percentage of the population attending churches than in the U.S., as North America’s leading historian of religion, Mark Noll (an evangelical), writes in A History of Christianity in Canada and the U.S.

Beginning in the 1950s, however, Canadian church attendance dropped off dramatically, as it did in Europe. At the same time, however, U.S. evangelical churches began to become more appealing, particularly to the middle classes.

The trend has caused many U.S. evangelical leaders to become carried away and aggressively declare theirs is a “Christian nation” — and always has been.

 Ok, admit it, none of you were expecting ANY of the presidential candidates to say something like this: “I’m agnostic.” .. Granted he wasn’t talking about it in the religious sense, it’s just fun to hear politicians say such things.

Where is Barack Obama coming from?

Obama’s voting record is one of the most liberal in the Senate, but he has always appealed to Republicans, perhaps because he speaks about liberal goals in conservative language. When he talks about poverty, he tends not to talk about gorging plutocrats and unjust tax breaks; he says that we are our brother’s keeper, that caring for the poor is one of our traditions. Asked whether he has changed his mind about anything in the past twenty years, he says, “I’m probably more humble now about the speed with which government programs can solve every problem. For example, I think the impact of parents and communities is at least as significant as the amount of money that’s put into education.” Obama encourages his crossover appeal. He doesn’t often criticize the Bush Administration directly; in New Hampshire recently, he told his audience, “I’m a Democrat. I’m considered a progressive Democrat. But if a Republican or a Conservative or a libertarian or a free-marketer has a better idea, I am happy to steal ideas from anybody and in that sense I’m agnostic.” “The number of conservatives who’ve called me—roommates of mine, relatives who are Republicans—who’ve said, ‘He’s the one Democrat I could support, not because he agrees with me, because he doesn’t, but because I at least think he’ll take my point of view into account,’ ” Michael Froman, a law-school friend who worked in the Clinton Administration and is now involved in Obama’s campaign, says. “That’s a big thing, mainstream Americans feeling like Northeast liberals look down on them.”