An unhinged actor Thursday calmly described hacking his beloved mother to death with a sword because he believed a demon had taken hold of her soul.
“I didn’t kill her. I killed the demon inside her,” Michael Brea said in a chilling hourlong interview with the Daily News in the prison ward at Bellevue Hospital.
When told his mother, Yannick Brea, 55, had died in the grisly assault early Tuesday, Michael was unrepentant.
“So be it. It was the work of God,” he said.
Speaking with white-hot intensity and unflinching confidence, Brea described a shadowy descent into a world filled with Masonic symbolism and black magic beginning late Sunday when he snapped awake.
“I was sleeping in my bedroom. God came above my bed and reached his arm to me,” said Brea, wearing a light-blue prison jumpsuit and slippers. He told his tale while sitting unhandcuffed on a blue chair behind a wood table.
“I said, ‘God, is my time on earth over?’ I heard a voice say, ‘Yes Michael, today is your last day.’ I asked if I could say goodbye to my family.”
The 31-year-old Brea said he told no one about the dream, but the following afternoon, he said he received another sign while at the Prince Hall Masonic Temple in Harlem, which he’d joined a week earlier.
There, he said, a man approached and tried to put a curse on him.
“[He] kept trying to put something in my hand but wouldn’t show it to me. I kept opening my hand. It was a Freemason pin. I wouldn’t touch it,” Brea said.
Felt like Neo from ‘The Matrix’
He began feeling ill and left, and while riding the train back to Brooklyn, he said, strangers began speaking to him about his mother.
“I felt like Neo from ‘The Matrix.’ I began hearing voices and feeling powerful,” Brea said. “They were asking about the difference between mom and mother. It was a sign.”
When he returned to the family’s Prospect Heights apartment, the bit-part actor who once appeared on “Ugly Betty,” hugged his mother, a God-fearing Haitian immigrant with whom relatives say he had long been very close.
“I knew I would never see my mother again,” he said. “I gave her lots of love.”
He went to his room and lit candles, placed a dagger and a 3-foot ceremonial Freemason sword by his side.
Investigators said he had stolen the sword from the Masonic lodge, but Brea insisted his father had given it to him when he was a child.
“It’s a powerful sword,” he said.
Brea also arranged three saint cards around him – including one of Saint Jude holding a sword.
His mother then knocked on the door and asked him to go to the kitchen and pour water from a pot in which she was cooking three chickens.
Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”. – Matthew 18:21-22
Christians constantly tell us that Yahweh is incredibly forgiving as he loves us so much. In the verse above, our Sunday school teachers told us that Jesus didn’t actually mean that Peter should only forgive his brother 490 times, but as many times as was necessary. We were told that Yahweh loves us so much he would always forgive us. But hold on – his forgiveness does have a limit if you think about it, it only lasts for a few decades during the time you inhabit a physical body. After that, well, his forgiveness runs out and if you are not a christian you will then be cast into hell and never forgiven, ever.
This is absurd if you think about it. For a start, why does his forgiveness end with physical death? He sets the rules so why not change them? If he loves us infintely and can do anything, why can’t someone in hell ask for forgiveness? Just imagine it, someone has been burning in hell for over 999 trillion years and has had enough. “Ok” he begs, “I’m sorry for the sins I committed in those few decades I was in a physical body over 999 trillion years ago. Please forgive me now!”. “Sorry”, says Yahweh, “that’s the rules, I can’t forgive you now.”. Surely if he is so powerful he could find some way around his own rules for goodness sake!?
I realised just how utterly illogical christianity is when my own small children were naughty. There was even a time when one of my children physically lashed out at me in a tantrum, but a few minutes later was very upset about this, said she was sorry and begged me to forgive her. We had a hug and I told her it was alright, I was her daddy and nothing she could ever do would stop me loving her, ever. I knew there would never be a day when I said “That’s it, you’ve had enough chances now, leave my house and never come back”. I realised that as I had unlimited forgiveness for her, logically this made me more of a forgiving person than Yahweh, as he has a cut-off point where his forgiveness runs out.
I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.
QALQILIYA, West Bank — A mysterious blogger who set off an uproar in the Arab world by claiming he was God and hurling insults at the Prophet Muhammad is now behind bars — caught in a sting that used Facebook to track him down.
The case of the unlikely apostate, a shy barber from this backwater West Bank town, is highlighting the limits of tolerance in the Western-backed Palestinian Authority — and illustrating a new trend by authorities in the Arab world to mine social media for evidence.
Residents of Qalqiliya say they had no idea that Walid Husayin — the 26-year-old son of a Muslim scholar — was leading a double life.
Known as a quiet man who prayed with his family each Friday and spent his evenings working in his father’s barbershop, Husayin was secretly posting anti-religion rants on the Internet during his free time.
Now, he faces a potential life prison sentence on heresy charges for “insulting the divine essence.” Many in this conservative Muslim town say he should be killed for renouncing Islam, and even family members say he should remain behind bars for life.
“He should be burned to death,” said Abdul-Latif Dahoud, a 35-year-old Qalqiliya resident. The execution should take place in public “to be an example to others,” he added.
Over several years, Husayin is suspected of posting arguments in favor of atheism on English and Arabic blogs, where he described the God of Islam as having the attributes of a “primitive Bedouin.” He called Islam a “blind faith that grows and takes over people’s minds where there is irrationality and ignorance.”
Claims about what God wants
If that wasn’t enough, he is also suspected of creating three Facebook groups in which he sarcastically declared himself God and ordered his followers, among other things, to smoke marijuana in verses that spoof the Muslim holy book, the Quran. At its peak, Husayin’s Arabic-language blog had more than 70,000 visitors, overwhelmingly from Arab countries.
His Facebook groups elicited hundreds of angry comments, detailed death threats and the formation of more than a dozen Facebook groups against him, including once called “Fight the blasphemer who said ‘I am God.'”
The outburst of anger reflects the feeling in the Muslim world that their faith is under mounting attack by the West. This sensitivity has periodically turned violent, such as the street protests that erupted in 2005 after cartoons mocking the Prophet Muhammad were published in Denmark or after Pope Benedict XVI suggested the Prophet Muhammad was evil the following year. The pope later retracted his comment.
Husayin is the first to be arrested in the West Bank for his religious views, said Tayseer Tamimi, the former chief Islamic judge in the area.
The Western-backed Palestinian Authority is among the more religiously liberal Arab governments in the region. It is dominated by secular elites and has frequently cracked down on hardline Muslims and activists connected to its conservative Islamic rival, Hamas.
Husayin’s high public profile and prickly style, however, left authorities no choice but to take action.
Husayin used a fake name on his English and Arabic-language blogs and Facebook pages. After his mother discovered articles on atheism on his computer, she canceled his Internet connection in hopes that he would change his mind.
Instead, he began going to an Internet cafe — a move that turned out to be a costly mistake. The owner, Ahmed Abu-Asal, said the blogger aroused suspicion by spending up to seven hours a day in a corner booth. After several months, a cafe worker supplied captured snapshots of his Facebook pages to Palestinian intelligence officials.
Officials monitored him for several weeks and then arrested him on Oct. 31 as he sat in the cafe, said Abu-Asal.
The case is the second high-profile arrest connected in the West Bank connected to Facebook activity. In late September, a reporter for a news station sympathetic to Hamas was arrested and detained for more than a month after he was tagged in a Facebook image that insulted the Palestinian president.Gaza’s Hamas rulers also stalk Facebook pages of suspected dissenters, said Palestinian rights activist Mustafa Ibrahim. He said Internet cafe owners are forced to monitor customers’ online activity, and alert intelligence officials if they see anything critical of the militant group or that violates Hamas’ stern interpretation of Islam.
Going fishing on Facebook
Both governments also create fake Facebook profiles to befriend and monitor known dissidents, activists said. In September, a young Gaza man was detained after publishing an article critical of Hamas on his Facebook feed.
Such “stalking” on Facebook and other social media sites has become increasingly common in the Arab world. In Lebanon, four people were arrested over the summer and accused of slandering President Michel Suleiman on Facebook. All have been released on bail.
In neighboring Syria, Facebook is blocked altogether. And in Egypt, a blogger was charged with atheism in 2007 after intelligence officials monitored his posts.
Priest forces a 7 year old boy to fellate his 5 year old brother. 35 years later, they get their revenge by savagely beating him.
The priest’s entire family knew he was a child molester. Not a single one turned him in. One of them is a police officer.
SAN JOSE, Calif. — A man allegedly molested three decades ago by a priest was arrested Friday on charges that he lured the clergyman to the lobby of a Jesuit retirement home and beat him in front of shocked witnesses, authorities said.
William Lynch, 43, was booked on suspicion of assault with a deadly weapon for the May 10 attack that sent the Rev. Jerold Lindner to the hospital with bruises and lacerations, said Sgt. Rick Sung, Santa Clara County sheriff’s spokesman.
Lynch harbored a fantasy for years of confronting the priest, who also allegedly molested his little brother.
Sung said Lynch attacked the 65-year-old priest after he failed to recognize him at the Jesuits’ Sacred Heart retirement home in Los Gatos. The attack occurred in a small room adjoining the lobby.
“They’re saying it was pretty close to beating him to death,” defense attorney Pat Harris told The Associated Press. “They’re essentially saying that he waited all these years and then took out his revenge. It’s sort of the ultimate revenge story.”
Lynch and his younger brother settled with the Jesuits of the California Province, a Roman Catholic religious order, for $625,000 in 1998 after alleging that Lindner abused them in 1975 during weekend camping trips in the Santa Cruz Mountains.
The boys, who were 7 and 5 at the time, were raped in the woods and forced to have oral sex with each other while Lindner watched, Harris said. Lindner has been accused of abuse by nearly a dozen people, including his own sister and nieces and nephews.
Lynch was to be released on $25,000 bail, Harris said. The attorney negotiated his client’s surrender and said Lynch will plead not guilty at his arraignment sometime next month.
Police connected Lynch to the attack using phone records, Sung said. A half hour before the beating, a caller identifying himself as “Eric” called the rest home and said someone would arrive shortly to inform Lindner of a family member’s death.
“The Father shows up in the lobby, at which point he was asked by the suspect if he knew who he was. When the Father answered ‘No,’ that’s when the suspect started attacking,” Sung said. “He was punching him in the face and all over the body. After the Father goes down, then the suspect takes off.”
Lindner was able to drive himself to the hospital. He did not return a call left on his answering machine Friday.
He has previously denied abusing the Lynch boys and has not been criminally charged. The abuse falls outside the statute of limitations.
Lindner was removed from ministry and placed at the Los Gatos retirement home in 2001. He was named in two additional lawsuits for abuse between 1973 and 1985, according to the Archdiocese of Los Angeles. The cases were included in the record-breaking $660 million settlement struck between the church and more than 550 plaintiffs in 2007.
The Rev. John McGarry, the provincial, said Lindner had fully recovered and had resumed his work at the retirement home, where he helps care for 75 retired and invalid priests.
“As you can imagine it’s very emotionally distressing to go through something like this. He hasn’t spoken a lot about it,” McGarry said of Lindner. “He’s living a quiet life of prayer and service within our community.”
Lynch declined an interview Friday but in a 2002 Los Angeles Times article, he said he’d had nightmares for years, battled depression and alcoholism and had attempted suicide twice because of the priest’s abuse.
“Many times I thought of driving down to LA and confronting Father Jerry. I wanted to exorcise all of the rage and anger and bitterness he put into me,” Lynch told the newspaper. “You can’t put into words what this guy did to me. He stole my innocence and destroyed my life.”
The Associated Press does not identify victims of sex crimes as a matter of policy, but Lynch previously came forward to tell his story.
Although rare, it’s not unheard of for victims of sexual abuse to take revenge upon their abusers — and it can be normal for victims to fantasize about revenge without acting on it, said Steven Danish, a professor of psychology at Virginia Commonwealth University who’s counseled sexual abuse victims.
In Lynch’s case, reading about Lindner in media accounts throughout the years and realizing he had gone unpunished could have pushed Lynch to act, said Danish, who has not treated Lynch.
“Imagine holding something inside for 35 years and letting it fester,” Danish said. “He’s probably thinking, ‘You’re living your life and here I am a failure and all because of what you did to me on that day.'”
There have been several other instances of violence, sometimes fatal, against priests accused of abuse since the Roman Catholic clergy abuse scandal unfolded in 2002.
In Baltimore, a man who claimed he was sodomized and fondled by a priest a decade before shot the clergyman three times after the priest told him to go away when he demanded an apology.
The defendant was acquitted of attempted murder but served 18 months of home detention on a gun conviction.
The following year, priest John Geoghan was strangled to death in his cell by a fellow inmate who claimed he was chosen by God to kill pedophiles. Geoghan was serving a 9- to 10-year sentence for groping a boy and was at the center of the Boston clergy abuse scandal. He had been accused of molesting as many as 150 boys.
Lindner was ordained in 1976 and taught at various Catholic high schools during his career, including 16 years as chairman of the English department at Loyola High School, a prestigious Catholic prep school in Los Angeles.
There, he launched nearly two dozen after-school programs for students, including a chess club and renaissance club, and became master of a Boy Scout troop that included mostly lower-income Puerto Rican boys, his older brother, Larry Lindner, told The Associated Press.
Most of Lindner’s family severed contact with him years ago after discovering he had molested his nieces and nephews when they were as young as 3. They were unaware of the attack, said his sister, Kathy McEntire.
McEntire said her brother molested her starting when she was 5 — and she learned 15 years ago that he also abused her son for years. She last spoke to her brother in 2001.
“Jerry’s violent and I would not be surprised if he did get beat up. I could understand somebody getting that mad,” McEntire told the AP. “I’ve often said myself that I don’t trust myself around him. I would likely wind up in jail because I’d probably kick him somewhere where the sun doesn’t shine — and I’m his sister.”
During their last visit nine years ago, McEntire asked Lindner if any of the abuse allegations were true.
“I said, ‘Is it true? He said, ‘Well, some of it,'” McEntire said. “I called him a few choice words and that was the last time I ever saw him.”
Larry Lindler, a retired Los Angeles police officer, said he last saw his brother more than two decades ago after he walked in on him molesting his 8-year-old daughter during a visit. The two were playing a game called “blankie” in which Lindner asked the little girl to lie over his lap like a blanket and then wiggled around as if trying to get comfortable.
“The last contact I had with him personally was the day after I caught him with my daughter and I told him he best get in his vehicle and leave,” he recalled. “I said, ‘If I go out to the truck and get my off-duty weapon out of the glove box, you’re a dead man.”
Seeing as the first one is flooded with illiterate morons, time to start fresh!
Let’s start off with an “offensive” picture of Muhammad, shall we?
On the other hand, however, one measly picture like that is sure fire to trigger BLOOD RIOTS of demented Islamic assholes!
BOSTON — Attorney Ray Boucher helped secure a record $660 million settlement from the Los Angeles Archdiocese on behalf of more than 500 people molested by priests. Five days after the settlement was announced, his wife left him.
Eric MacLeish, the hard-charging lawyer whose work for victims helped spur the resignation of Boston’s Cardinal Bernard Law in 2002, later suffered a breakdown, stopped practicing law and got divorced.
And Steve Rubino, once such an observant Catholic he couldn’t believe a priest would molest a child, lost his faith and eventually retired from the law.
“It moved me completely out of whatever religious context I was in — completely,” he said.
The sex scandal that rocked the nation’s Roman Catholic Church took a fearsome personal toll on some of the top lawyers who dared to challenge the institution.
While many of them ultimately reaped large fees for their services, the all-consuming workload, the pressure of battling the church and the stress of listening to graphic accounts of children’s suffering were debilitating.
“No one can handle these cases and come out of it the same,” said Sylvia Demarest, a lawyer who helped win a $119.6 million verdict against the Diocese of Dallas in 1997 and later built a national database on clergy sex abuse cases.
Demarest, now semiretired, said she grew frustrated with her inability to heal the wounds suffered by her clients. “What happens to kids when they’re abused and what happens to their brains when they are abused is something that we don’t know how to fix,” she said.
The crisis exploded in Boston in 2002, after internal church documents released publicly showed that church leaders for decades had shuffled sexually abusive priests from parish to parish. The scandal spread across the country as thousands of lawsuits were filed by people who claimed they had been victimized.
For MacLeish, the clergy cases reawakened memories of being sexually abused as a child.
MacLeish and other lawyers won an $85 million settlement in Boston in 2003 for more than 500 victims. But in the months after the landmark settlement was announced, MacLeish began to unravel. He developed insomnia and nausea, lost 40 pounds and couldn’t work.
He was rattled by the image of a 9-year-old boy who was repeatedly sodomized over nine hours by a priest. The boy buried his bloody underwear so his mother wouldn’t find out.
“The idea of him going off into the woods and burying his underwear, that really got to me,” MacLeish said.
MacLeish had been sexually abused by a family friend during a camping trip at 15. And he had memories of being molested at an English boarding school he attended as a boy.
“I began to realize why I had been doing this work and how much my own abuse had affected me,” he said. He said his pursuit of the church “was absolutely never about money.” He added: “The wealth I received was the knowledge that I had really helped my clients and helped to change the Catholic Church.”
Rubino, who retired last year after more than 20 years of representing clergy sex-abuse victims, was incredulous after a family friend came to him in 1987 and said a priest had sexually assaulted her 14-year-old son.
“I said, `Well, that’s impossible. Priests are celibate. What are you talking about?'” recalled Rubino, who grew up in a large Italian Catholic family.
Rubino, whose law office was in Margate City, N.J., spent the next 15 years becoming a canon law expert. He traveled all over the U.S and to Ireland, Canada and Australia to represent victims and help other lawyers. Story after story of abuse left Rubino disheartened about the Catholic Church.
“I was a true believer. I said my Hail Marys, my Act of Contrition, I learned Latin, I served Mass, I believed in God,” he said. “I don’t do any of that now.”
At the height of the scandal, Rubino was working 16- to 20-hour days and traveling constantly. His wife and three children resented it. “While I was (home), I was never there,” he said. “I was a second away from the next text, the next e-mail, the next phone call from a client.”
Rubino’s marriage survived, but Boucher’s did not. Boucher’s wife left him right after the 2007 settlement in Los Angeles.
“She just said, `Look, you’re on top of the world, the press is surrounding you, I haven’t accomplished what I want to accomplish in life, and I just don’t feel like I can stay with you,'” Boucher said. (Boucher’s ex-wife, Christine Roberts, declined to comment.)
Before that, Boucher had plowed through hundreds of cases in Los Angeles, and mostly managed to “box it up and store it away.” But, at times, the enormity of the pain caused by the abuse was overwhelming.
In 2004, Boucher was editing DVDs of victims describing how they were raped or otherwise molested by a priest. He saw a pile of about 150 DVDs ready to be mailed to Los Angeles Cardinal Roger Mahony. Each DVD cover had a picture of the victim as a child, as they were when they were assaulted.
“I was stunned. I looked at them, and I’m sure I started to cry,” Boucher recalled. “I will never lose that image.”
MacLeish’s marriage also ended in divorce. Diagnosed with post-traumatic stress disorder, he began seeing a psychologist. Within two months, they were sleeping together and their affair led to his divorce, MacLeish said.
MacLeish, now a professor who teaches civil rights and criminal procedure at Plymouth State University in New Hampshire, said he doesn’t regret the work he did, despite the toll it took on him and his family.
“There is not one case that I’ve heard of since 2004 where a known pedophile has been placed by the church into an organization where he would be able to do it again,” he said.
Rubino, 61, now spends time with his family and works as chief executive of a sports performance training center for kids. Rubino said it is a respite from the work he used to do.
“For the hundreds of damaged young lives I represented, the kids at (the center) are at the opposite end of the spectrum,” he said.
Boucher, 53, continues to represent victims.
“I can’t imagine walking away from people who are suffering from the isolation of sexual abuse,” he said. “I don’t know how — no matter what the personal, emotional toll might be — I don’t know how you walk away from that.”
This speech is so ironic, it’s crazy. The pope is such a lying sack of shit.
Thank you for your gracious invitation to make an official visit to the United Kingdom and for your warm words of greeting on behalf of the British people. In thanking Your Majesty, allow me to extend my own greetings to all the people of the United Kingdom and to hold out a hand of friendship to each one.
It is a great pleasure for me to start my journey by saluting the members of the Royal Family, thanking in particular His Royal Highness the Duke of Edinburgh for his kind welcome to me at Edinburgh Airport. I express my gratitude to Your Majesty’s present and previous Governments and to all those who worked with them to make this occasion possible, including Lord Patten and former Secretary of State Murphy. I would also like to acknowledge with deep appreciation the work of the All-Party Parliamentary Group on the Holy See, which has contributed greatly to strengthening the friendly relations existing between the Holy See and the United Kingdom.
As I begin my visit to the United Kingdom in Scotland’s historic capital city, I greet in a special way First Minister Salmond and the representatives of the Scottish Parliament. Just like the Welsh and Northern Ireland Assemblies, may the Scottish Parliament grow to be an expression of the fine traditions and distinct culture of the Scots and strive to serve their best interests in a spirit of solidarity and concern for the common good.
The name of Holyroodhouse, Your Majesty’s official residence in Scotland, recalls the “Holy Cross” and points to the deep Christian roots that are still present in every layer of British life. The monarchs of England and Scotland have been Christians from very early times and include outstanding saints like Edward the Confessor and Margaret of Scotland. As you know, many of them consciously exercised their sovereign duty in the light of the Gospel, and in this way shaped the nation for good at the deepest level. As a result, the Christian message has been an integral part of the language, thought and culture of the peoples of these islands for more than a thousand years. Your forefathers’ respect for truth and justice, for mercy and charity come to you from a faith that remains a mighty force for good in your kingdom, to the great benefit of Christians and non-Christians alike.
We find many examples of this force for good throughout Britain’s long history. Even in comparatively recent times, due to figures like William Wilberforce and David Livingstone, Britain intervened directly to stop the international slave trade. Inspired by faith, women like Florence Nightingale served the poor and the sick and set new standards in healthcare that were subsequently copied everywhere. John Henry Newman, whose beatification I will celebrate shortly, was one of many British Christians of his age whose goodness, eloquence and action were a credit to their countrymen and women. These, and many people like them, were inspired by a deep faith born and nurtured in these islands.
Even in our own lifetime, we can recall how Britain and her leaders stood against a Nazi tyranny that wished to eradicate God from society and denied our common humanity to many, especially the Jews, who were thought unfit to live. I also recall the regime’s attitude to Christian pastors and religious who spoke the truth in love, opposed the Nazis and paid for that opposition with their lives. As we reflect on the sobering lessons of the atheist extremism of the twentieth century, let us never forget how the exclusion of God, religion and virtue from public life leads ultimately to a truncated vision of man and of society and thus to a “reductive vision of the person and his destiny” (Caritas in Veritate, 29).
Sixty-five years ago, Britain played an essential role in forging the post-war international consensus which favoured the establishment of the United Nations and ushered in a hitherto unknown period of peace and prosperity in Europe. In more recent years, the international community has followed closely events in Northern Ireland which have led to the signing of the Good Friday Agreement and the devolution of powers to the Northern Ireland Assembly. Your Majesty’s Government and the Government of Ireland, together with the political, religious and civil leaders of Northern Ireland, have helped give birth to a peaceful resolution of the conflict there. I encourage everyone involved to continue to walk courageously together on the path marked out for them towards a just and lasting peace.
Looking abroad, the United Kingdom remains a key figure politically and economically on the international stage. Your Government and people are the shapers of ideas that still have an impact far beyond the British Isles. This places upon them a particular duty to act wisely for the common good. Similarly, because their opinions reach such a wide audience, the British media have a graver responsibility than most and a greater opportunity to promote the peace of nations, the integral development of peoples and the spread of authentic human rights. May all Britons continue to live by the values of honesty, respect and fair-mindedness that have won them the esteem and admiration of many.
Today, the United Kingdom strives to be a modern and multicultural society. In this challenging enterprise, may it always maintain its respect for those traditional values and cultural expressions that more aggressive forms of secularism no longer value or even tolerate. Let it not obscure the Christian foundation that underpins its freedoms; and may that patrimony, which has always served the nation well, constantly inform the example your Government and people set before the two billion members of the Commonwealth and the great family of English-speaking nations throughout the world.
May God bless Your Majesty and all the people of your realm. Thank you.